The Vegetarian Diet regime Complements a Spiritual Life style


The principles of spirituality have remained the identical all through the ages. Modern science is only now coming to the conclusions that the saints and mystics have realized from time immemorial. In the realm of nutrition also, contemporary analysis is confirming the supremacy of the diet followed by those top a spiritual life – the vegetarian diet regime. In all respects – spiritual, moral, and physical – the vegetarian diet is the most suitable for man. And for those who wish to adhere to the path major to self-knowledge and God-realization, a strict vegetarian diet plan is important.

If we examine different religious and mystic traditions, we find that they advise or require vegetarianism. Such a diet regime is associated with the earliest religious traditions. As a result, Pythagoras and his followers have been strict vegetarians. The Greek sage taught: “My buddies, do not defile your bodies by partaking of impure foods. We have enough of grains and trees which are loaded with fruits. We have delicious vegetables and roots which can be readily cooked. And there is no dearth of milk and honey. Our earth has abundance of such pure and harmless foods and there is no need for us to partake of meals for which blood has to be shed and innocent life sacrificed.”

Several of the famous early philosophers such as Plato, Plotinus, Empedocles, Apollonius, Plutarch, and Porphyry also followed the vegetarian diet plan. Once again, a lot of of the early mystery religions, such as the Orphics and the Essenes had vegetarianism as a prerequisite for initiation. If we meticulously study the Holy Bible we discover that God intended man to be a vegetarian. In Genesis, God says, “I have offered you each and every herb-bearing seed, which is upon the face of all the earth, and each tree, in the which is the fruit of a tree-yielding seed to you it shall be for meat” (Genesis 1:29). Even when God gave Moses the Ten Commandments, vegetarianism was necessarily implied. If we stick to the commandment, “Thou shalt not kill” (Exodus 20:13), it is naturally out of the question to consume meat, fish, fowl, or eggs. How can we claim to be lovers of God, lovers of His creation, if we kill the humbler members of God’s loved ones?

Jesus Christ was the Apostle of Peace he was the embodiment of nonviolence. He taught, “Whosoever shall smite thee on thy correct cheek, turn to him the other also” (Matthew five:39). If he was nonviolent to that extent, could he have been violent to the decrease rungs of God’s creation? Christ taught universal adore and total nonviolence. He asked us not to indulge in any killing, and he commanded that we have really like for all.

The great Sufi saints of the previous were vegetarians. Therefore, Mirdad declares, “Those who comply with the spiritual path need to by no means overlook that if they partake of flesh, they have to pay for it with their personal flesh.” Buddha, the Compassionate 1, taught nonviolence towards all creatures, and originally his followers have been vegetarians. Mahavira, the founder of the Jain religion preached a strict vegetarian diet. And, of course, vegetarianism is an integral portion of the Hindu religious tradition. At Sikh Gurdwaras (temples) no meat is served in the totally free kitchen, and when the Sikhs observe a religious ceremony in their properties, vegetarian meals are served soon after the recitation of the scriptures. A Mughal historian substantially has recorded in his book Dabistan-e-Mazahib (College of Religions) that Guru Arjan Dev created a special proclamation: “Eating of meat is forbidden among those who stick to Guru Nanak.”

Directions to disciples given by the Sixth Sikh Guru Har Gobind are fairly explicit: “Do not go close to fish and meat.” (These guidelines, sent out in a circular known as “Hukamnama,” are preserved at Patna Saheb Gurdwara.)

If you make a comparative study of religious traditions, you will uncover that right after a saint or a Master has concluded his ministry, the esoteric side of his teachings is quickly forgotten and is replaced by rites and rituals. To make the teachings far more acceptable to a massive number of individuals, modifications are created in diet regime and discipline by these who come right after him. But the mystic tradition is clear in advocating vegetarianism.

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